Adherents of different religions generally disagree as to how to best worship God and what is God's plan for mankind, if there is one. There are different approaches to reconciling the contradictory claims of monotheistic religions. One view is taken by exclusivists, who believe they are the chosen people or have exclusive access to absolute truth, generally through revelation or encounter with the Divine, which adherents of other religions do not. Another view is religious pluralism. A pluralist typically believes that his religion is the right one, but does not deny the partial truth of other religions. An example of a pluralist view in Christianity is supersessionism, i.e., the belief that one's religion is the fulfillment of previous religions. A third approach is relativistic inclusivism, where everybody is seen as equally right; an example being universalism: the doctrine that salvation is eventually available for everyone. A fourth approach is syncretism, mixing different elements from different religions. An example of syncretism is the New Age movement.
The Trinitarian concept of God the Father is not pantheistic in that he is not viewed as identical to the universe or a vague notion that persists in it, but exists fully outside of creation, as its Creator. He is viewed as a loving and caring God, a Heavenly Father who is active both in the world and in people's lives. He created all things visible and invisible in love and wisdom, and created man for his own sake.
The earliest putative reference to Yahweh in the historical record occurs in a list of Bedouin tribes of the Transjordan made by Amenhotep III (c. 1391 – 1353 BC) in the temple of Amon at Soleb. The place name appears to be associated with Asiatic nomads in the 14th to 13th centuries BC. A later mention from the era of Ramesses II (c. 1279 BC – 1213 BC). 
Christian Movie "The Gospel Messenger" | Preaching the Gospel of the Last Days (English Full Movie) English Christian Movie | Do You Know the Mystery of the Name of God | "God's Name Has Changed?!" Second Coming of Christ Movie | "Knocking at the Door" | How to Be Raptured to the Kingdom of Heaven by Lord Jesus Best Christian Movie | "Yearning" | God Reveals the Mystery of Kingdom of Heaven (English Dubbed) Follow God by the Way of the Cross | Gospel Movie "Perilous Is the Road to the Heavenly Kingdom" Christian Movie 2018 | How to Hear the Voice of God and Welcome the Lord | "What a Beautiful Voice" Best Christian Movie | "Stay Out of My Business" | The Spiritual Awakening of Christians Best Christian Family Movie "Where Is My Home" | God Gave Me a Happy Family In Search of a Bright Life | Christian Movie "Child, Come Back Home" | God Saved Me From Video Games Accept the Judgment in the Last Days and Be Raptured Before God | "My Dream of the Heavenly Kingdom"
Many Christians base the belief of a soul and God upon the Bible. Strictly speaking, there is no such book. To make the Bible, sixty-six books are bound into one volume. These books are written by many people at different times, and no one knows the time or the identity of any author. Some of the books were written by several authors at various times. These books contain all sorts of contradictory concepts of life and morals and the origin of things. Between the first and the last nearly a thousand years intervened, a longer time than has passed since the discovery of America by Columbus.
Malachi 2:1-2: “And now, O ye priests, this commandment is for you. If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith Yahweh of hosts, I will even send a curse upon you, and I will curse your blessings: yea, I have cursed them already, because ye do not lay it to heart.” Refusal to call on His true name is a condition of the heart. It says to Him you have no real desire to honor Him in all things. He says you are not completely true to Me if you can’t even honor me by my Name.
The Church of Almighty God came into being because of the appearance and work of the returned Lord Jesus-Almighty God, Christ of the last days, and also under His righteous judgment and chastisement. The church is comprised of all those who truly accept Almighty God's work of the last days and are conquered and saved by God's word. It was entirely founded by Almighty God personally, and is personally led and shepherded by Him,...
This account has two parallel variants with some minute changes. One appears in Bereshit Rabbah 5:8, where Shaddai stops the world from expanding and in 46:3 where he limits the earth and heavens. What is common to all these instances is the cosmogonic context and the exposition provided by Resh Laqish, who explains the appellation as a compound form consisting of she- and day. These passages have often been exposed in a sophisticated way as indicating the divine plan of drawing the borders between mind and matter, keeping the balance between his right and left hand or as an early manifestation of the kabbalistic idea of tzimtzum. It seems however, that they should rather be approached in their immediate context and in relation to another parallel narrative which comes in BT Sukkah 53 a-b and reads:
The Church of Almighty God teaches a form of millennialism. The Age of Kingdom is not to be confused with the Age of Millennial Kingdom, a future time following the apocalyptic disasters prophesied in the Bible, when the message of Almighty God will be accepted in all countries, human’s sinful nature will be transformed, and humans purified by God’s work will live eternally on earth. According to the church, after the incarnated Almighty God (who is not believed to live forever on Earth) will have completed God's work on Earth for the last days, the catastrophes prophesied in the Book of Revelation of the Bible will come, in the form of famines, earthquakes and wars. However, "the Earth will not be annihilated, and the ones who are purified by God will be saved in the cataclysms of the last days, and will live on Earth forever." According to American scholar Holly Folk, "the division of history into several eras reflects the influence of the Plymouth Brethren and other evangelical missionaries in China. Dispensationalism, a method of Biblical interpretation that supports a cosmic view of history that includes the end times, was developed in the nineteenth century by John Nelson Darby," although there are also differences between Darby and The Church of Almighty God.
And again, the Lord God hath commanded that men should not murder; that they should not lie; that they should not steal; that they should not take the name of the Lord their God in vain; that they should not envy; that they should not have malice; that they should not contend one with another; that they should not commit whoredoms; and that they should do none of these things; for whoso doeth them shall perish.
Biblical archaeologist Amihai Mazar finds that the association of Yahweh with the desert may be the product of his origins in the dry lands to the south of Israel. Several Biblical scholars have suggested that Yahweh originated with a group known as the Shasu, Canaanite nomads from southern Transjordan. An Egyptian inscription at Karnak from the time of Pharaoh Amenhotep III (1390-1352 B.C.E.) refers to the "Shasu of Yhw," evidence that this god was worshiped among some of the Shasu tribes at this time. Among the proto-Israelites may have been a group of Shasu who migrated northward into Canaan in the thirteenth century B.C.E. and settled in the Samarian and Judean hills .
I know there is a God, and that He hates injustice and slavery. I see the storm coming, and I know that His hand is in it. If He has a place and work for me–and I think He has–I believe I am ready. I am nothing, but truth is everything. I know I am right because I know that liberty is right, for Christ teaches it, and Christ is God. I have told them that a house divided against itself cannot stand, and Christ and reason say the same; and they will find it so. Douglas doesn't care whether slavery is voted up or voted down, but God cares, and humanity cares, and I care; and with God’s help I shall not fail. I may not see the end; but it will come and I shall be vindicated; and these men will find that they have not read their Bibles aright.
Compiled into this book are the visionary truths of the three stages of God’s work, His names, the mystery of His incarnation, and how to distinguish between the true way and false ways, to be read and equipped by those who have only recently accepted God’s work in the last days, and so that they may lay foundations as quickly as possible upon the visionary truths of God’s work. Read More ›
They were enjoying it and laughing, but at a certain point, they just got quiet. When it was over, Justin started humming. We talked afterwards about the relationship between Zach’s character and his brother [Josh Gad], and Justin and Nate talked a little about their father — all the while Justin kept distractedly humming. Eventually, he sang out the words ‘heavenly father.’ Before I even left their house, Justin was recording the first version of the song in his downstairs studio. His inspiration was that immediate.
The beliefs of the Church of Almighty God derive from The Word Appears in the Flesh, first published in 1997, which is a collection of the utterances of Almighty God, amounting to more than 1,000,000 words, considered by the Church as normative and including “what the Spirit saith unto the churches” (Revelation 2:7, 11, 17; 3:12) and the truths to be expressed by “the Spirit of truth” (John 16:13) in the last days, as prophesied in the Bible (The Church of Almighty God 2017a).
How would you like to be always 100% right, about everything? God is. His wisdom is unlimited. He understands all the elements of a situation, including the history and future events related to it. We do not have to update him, counsel him or persuade him to do the right thing. He will, because he is capable and his motives are pure. If we trust him, he will never make a mistake, never undercut us or deceive us. He can be fully trusted to do what is right, in all circumstances, at all times.
Representations of God the Father and the Trinity were attacked both by Protestants and within Catholicism, by the Jansenist and Baianist movements as well as more orthodox theologians. As with other attacks on Catholic imagery, this had the effect both of reducing Church support for the less central depictions, and strengthening it for the core ones. In the Western Church, the pressure to restrain religious imagery resulted in the highly influential decrees of the final session of the Council of Trent in 1563. The Council of Trent decrees confirmed the traditional Catholic doctrine that images only represented the person depicted, and that veneration to them was paid to the person, not the image.
The centre of Yahweh's worship lay in three great annual festivals coinciding with major events in rural life: Passover with the birthing of lambs, Shavuot with the cereal harvest, and Sukkot with the fruit harvest. These probably pre-dated the arrival of the Yahweh religion, but they became linked to events in the national mythos of Israel: Passover with the exodus from Egypt, Shavuot with the law-giving at Sinai, and Sukkot with the wilderness wanderings. The festivals thus celebrated Yahweh's salvation of Israel and Israel's status as his holy people, although the earlier agricultural meaning was not entirely lost. His worship presumably involved sacrifice, but many scholars have concluded that the rituals detailed in Leviticus 1–16, with their stress on purity and atonement, were introduced only after the Babylonian exile, and that in reality any head of a family was able to offer sacrifice as occasion demanded. (A number of scholars have also drawn the conclusion that infant sacrifice, whether to the underworld deity Molech or to Yahweh himself, was a part of Israelite/Judahite religion until the reforms of King Josiah in the late 7th century BCE). Sacrifice was presumably complemented by the singing or recital of psalms, but again the details are scant. Prayer played little role in official worship.
Yahu and Yah were known outside Israel ; the forms enter into the composition of foreign proper names; besides, the variation of the name of a certain King of Hammath shows that Ilu is equivalent to Yau , and that Yau is the name of a god (Schrader, "Bibl. Bl.", II, p. 42, 56; Sargon, "Cylinder", xxv; Keil, "Fastes", I. 33). But foreign proper names containing Yah or Yahu are extremely rare and doubtful, and may be explained without admitting gods in foreign nations, bearing the sacred name. Again, the Babylonian pantheon is fairly well known at present, but the god Yau does not appear in it.
Eastern Lightning (Chinese: 东方闪电; pinyin: Dōngfāng Shǎndiàn), which prefers to use the name The Church of Almighty God,[a] is a new religious movement established in China in 1991, to which Chinese governmental sources attribute from three to four million members, although scholars regard these figures as somewhat inflated. The name "Eastern Lightning" is drawn from the New Testament, Gospel of Matthew 24:27: "For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be." Its core teaching is that Jesus Christ returned to earth in our days as the incarnate Almighty God (全能神), this time not as a man but as a Chinese woman. The movement is regarded by the Chinese authorities, as a xie jiao (a term often translated as “evil cult” but in fact used since the Ming dynasty to indicate “heterodox teachings”) and accused of various crimes, including the infamous Zhaoyuan McDonald's Cult Murder Christian opponents and international media have in turn described it as a cult and even as a "terrorist organization." The Church denies all accusations, and there are scholars who have concluded that some accusations they have investigated so far are indeed false or exaggerated.
As happened with Tibetan Buddhism, the persecution in China and the international diaspora of the Church of Almighty God had two unintended consequences. First, it led to a globalization of the movement, as non-Chinese started joining it in South Korea, the United States, and elsewhere, although ethnic Chinese still form the majority of the communities in most diaspora countries. Second, it also caused an unexpected flourishing of artistic activities within the communities outside of mainland China (see Introvigne 2017b). Although in China, because of the persecution, the Church was limited in its possibility of promoting and organizing artistic activities, its theology did include a doctrine of beauty. After 2014, members of the Church of Almighty God were able to practice their religion freely and openly outside China, and a number of important artistic productions followed. Between 2014 and 2017, members of the Church of Almighty God produced some 2,000 paintings and fifty movies (as well as more than 600 religious videos). While the paintings are mostly intended for use in the movies and videos, or are used to beautify the places of worship of the Church of Almighty God, the movies have a larger audience. Some of them entered the circuit of the Christian film festivals, the theology of which is undoubtedly far removed from that of the Church of Almighty God but, nonetheless, they have honored some of the movies, including the musical Xiaozhen’s Story and the docudrama Chronicles of Religious Persecution in China, with several significant awards.
It appears that when early artists designed to represent God the Father, fear and awe restrained them from a usage of the whole human figure. Typically only a small part would be used as the image, usually the hand, or sometimes the face, but rarely a whole human. In many images, the figure of the Son supplants the Father, so a smaller portion of the person of the Father is depicted.
Truth seeth God, and Wisdom beholdeth God, and of these two cometh the third: that is, a holy marvellous delight in God; which is Love. Where Truth and Wisdom are verily, there is Love verily, coming of them both. And all of God’s making: for He is endless sovereign Truth, endless sovereign Wisdom, endless sovereign Love, unmade; and man’s Soul is a creature in God which hath the same properties made, and evermore it doeth that it was made for: it seeth God, it beholdeth God, and it loveth God. Whereof God enjoyeth in the creature; and the creature in God, endlessly marvelling.
The Bible seems to indicate that even though the Israelites were forbidden to worship other deities, Yahweh was not considered as the only god who actually existed. The prophet Micah declared: "All the nations may walk in the name of their gods; we will walk in the name of the Lord our God for ever and ever" (Mic. 4:5). Yahweh is often referred to in the Bible as "the god of the hebrews" (there being no capitalization in the Hebrew text), thus portrayed as one of several tribal deities rather than as the only God in existence.
Reflecting the Annunciation in Luke 1:35, the early Apostles' Creed states that Jesus was "conceived by the Holy Spirit". The Nicene Creed refers to the Holy Spirit as "the Lord and Giver of Life" who with the Father and the Son together is "worshiped and glorified". While in the act of the Incarnation, God the Son became manifest as the Son of God, the same did not take place for God the Holy Spirit which remained unrevealed. Yet, as in 1 Corinthians 6:19 God the Spirit continues to dwell in bodies of the faithful.
Haaretz.com, the online edition of Haaretz Newspaper in Israel, and analysis from Israel and the Middle East. Haaretz.com provides extensive and in-depth coverage of Israel, the Jewish World and the Middle East, including defense, diplomacy, the Arab-Israeli conflict, the peace process, Israeli politics, Jerusalem affairs, international relations, Iran, Iraq, Syria, Lebanon, the Palestinian Authority, the West Bank and the Gaza Strip, the Israeli business world and Jewish life in Israel and the Diaspora.
In addition, individuals within the organization say there are many ways to tell if someone is part of their organization because of fundamental beliefs and principles that need to align, along with recommendations from other members to be considered a member. In the church’s eye, Zhang Lidong’s acts were that of a lone wolf, not of the organization.
Tacitus, John the Lydian, and Cornelius Labeo all identify Yahweh with the Greek god Dionysus. Jews themselves frequently used symbols that were also associated with Dionysus such as kylixes, amphorae, leaves of ivy, and clusters of grapes. In his Quaestiones Convivales, the Greek writer Plutarch of Chaeronea writes that the Jews hail their god with cries of "Euoi" and "Sabi", phrases associated with the worship of Dionysus. According to Sean M. McDonough, Greek-speakers may have confused Aramaic words such as Sabbath, Alleluia, or even possibly some variant of the name Yahweh itself for more familiar terms associated with Dionysus.
If we desire to hold on to solidarity with everyone else in the communicative fellowship, even the dead ... then we must claim a reality that can reach beyond the here and now, or that can connect our selves beyond our own death with those who innocently went to their destruction before us. And it is this reality that the Christian tradition calls God.
Another view, advanced by Richard Dawkins, is that the existence of God is an empirical question, on the grounds that "a universe with a god would be a completely different kind of universe from one without, and it would be a scientific difference." Carl Sagan argued that the doctrine of a Creator of the Universe was difficult to prove or disprove and that the only conceivable scientific discovery that could disprove the existence of a Creator (not necessarily a God) would be the discovery that the universe is infinitely old.