Grace means that all our sinSin is anything that goes against God’s will and His laws. To commit sin is to transgress or disobey these laws. The lust to sin dwells in human nature. In other words, it is contaminated and motivated by the sinful tendencies that dwell in all people as a result of the fall into sin and disobedience in the garden of Eden. This... More is forgiven when we confess it. But it also means that we receive power to obey the truth that Jesus came with. In this book, Sigurd Bratlie expands upon this, showing the true gospel of God which is obedience to the faith.
Religious sects and Christians have always been on the opposite side of the Chinese government’s agenda. Most religions don’t really align with any communist values and often place importance on the value of the individual’s salvation before any group. In a collectivist society like China, this type of thinking can be considered detrimental to just about every facet of society. In addition, Confucian teachings, the backbone of the Chinese government and often well-quoted by President Xi Jinping, are considered to be just Chinese moral values
One Biblically-derived theory somewhat consistent with the above scenario holds that Yahweh was originally a deity of the Midianites and other desert tribes. The Exodus story tells us that the Israelites had not been worshipers of Yahweh—at least by that name—before the time of Moses. The revelation of the name to Moses was made at Sinai/Horeb, a mountain sacred to Yahweh, south of Canaan in a region where the forefathers of the Israelites were never reported to have roamed. Long after the Israelite settlement in Canaan, this region continued to be regarded as the abode of Yahweh (Judg. 5:4; Deut. 33:2; 1 Kings 19:8, etc.). Moses is closely connected with the tribes in the vicinity of this holy mountain.
To avoid speaking God's name, because that's disrespectful, when Jews read the Hebrew scriptures aloud in prayer, the four letters are pronounced mainly as Adonai (my lord), but also as Elohim (gods - in plural, singular "El") in a few cases. Taking the taboo even further, some conservative and Orthodox Jews simply call God "HaShem," literally meaning "the name."[1] Another common Jewish practice, especially among English-speaking Orthodox, is to write the English name '"God" as G-d.
The Church of Almighty God believes that the sacraments, including baptism, were practices of the Age of Grace and have no place in the Age of Kingdom. Accordingly, there is no baptism in The Church of Almighty God, and one becomes a member of the church by confessing that the incarnated Almighty God is the Second Coming of Jesus Christ and the appearance of the only one true God in the last days, being willing to pray in the name of Almighty God, and being able to understand and accept the beliefs of The Church of Almighty God.[41] The absence of sacraments does not mean that gathering together, praying and worshiping God is not important for the members of the Church of Almighty God. They “fellowship” regularly by meeting and discussing their sacred scriptures, hearing sermons, singing hymns, and sharing testimonies; Italian scholar Massimo Introvigne observes that, in this sense, "the intensity of the religious life contrasts with a minimalist style of worship."[42]
And again, the Lord God hath commanded that men should not murder; that they should not lie; that they should not steal; that they should not take the name of the Lord their God in vain; that they should not envy; that they should not have malice; that they should not contend one with another; that they should not commit whoredoms; and that they should do none of these things; for whoso doeth them shall perish.
"What do these adjustments mean for members of The Church of Jesus Christ of Latter-day Saints? We are confident that members will be blessed in extraordinary ways. Sunday can be a day of gospel learning and teaching at church and in the home. As individuals and families engage in family councils, family history, ministering, service, personal worship, and joyful family time, the Sabbath day will truly be a delight."

Most Protestant writers regard the being implied in the name Jahveh as an historical one, though some do not wholly exclude such metaphysical ideas as God's independence, absolute constancy, and fidelity to His promises, and immutability in His plans (cf. Driver, "Hebrew Tenses", 1892, p. 17). The following are the reasons alleged for the historical meaning of the "being" implied in the Divine name:
Chinese official sources also occasionally mention other accusations: that riots were instigated by the church in 1998 in Hetang county, Zhuzhou City, Hunan, where they reportedly broke the arms and legs, and cut the ears off their victims; that in 2010 members killed an elementary school student, leaving a lightning-like mark on one of the victim's feet, because one of his relatives was leaving the church; and that on an unknown date, a follower of Eastern Lightning killed her father before calmly turning herself in to the Public Security Bureau.[48]
Nature is what we know. We do not know the gods of religions. And nature is not kind, or merciful, or loving. If God made me — the fabled God of the three qualities of which I spoke: mercy, kindness, love — He also made the fish I catch and eat. And where do His mercy, kindness, and love for that fish come in? No; nature made us — nature did it all — not the gods of the religions
Image on a pithos sherd found at Kuntillet Ajrud below the inscription "Yahweh and his Asherah".[62] The two standing figures are sometimes seen as a representation of the divine couple, while the seated lyre-player behind them is an entertainer.[63] Alternatively, many art historians identify the standing figures as representations of the Egyptian dwarf-god Bes, on account of their distinctively bovine faces.[63] Ziony Zevit has argued that Yahweh was represented as a Bes-figure, though there is little evidence for this.[63] It is also possible that the images on the pot have nothing to do with the inscription at all.[63], the online edition of Haaretz Newspaper in Israel, and analysis from Israel and the Middle East. provides extensive and in-depth coverage of Israel, the Jewish World and the Middle East, including defense, diplomacy, the Arab-Israeli conflict, the peace process, Israeli politics, Jerusalem affairs, international relations, Iran, Iraq, Syria, Lebanon, the Palestinian Authority, the West Bank and the Gaza Strip, the Israeli business world and Jewish life in Israel and the Diaspora.
Heavenly Father is the Supreme Creator. Through Jesus Christ, He created heaven and earth and all things in them (see Moses 2:1). Alma said, “All things denote there is a God; yea, even the earth, and all things that are upon the face of it, yea, and its motion, yea, and also all the planets which move in their regular form do witness that there is a Supreme Creator” (Alma 30:44).
Apart from asserting that there is but one God, Paul's statement (which is likely based on pre-Pauline confessions) includes a number of other significant elements: he distinguishes Christian belief from the Jewish background of the time by referring to Jesus and the Father almost in the same breath, and by conferring on Jesus the title of divine honor "Lord", as well as calling him Christ.[5][6] [7]
According to Ariela Pelaia, in a prayer of Rosh Hashanah, Areshet Sfateinu, an ambivalent attitude toward God is demonstrated, due to His role as a Father and as a King. Free translation of the relevant sentence may be: "today every creature is judged, either as sons or as slaves. If as sons, forgive us like a father forgives his son. If as slaves, we wait, hoping for good, until the verdict, your holy majesty." Another famous prayer emphasizing this dichotomy is called Avinu Malkeinu, which means “Our Father Our King” in Hebrew. Usually the entire congregation will sing the last verse of this prayer in unison, which says: "Our Father, our King, answer us as though we have no deed to plead our cause, save us with mercy and loving-kindness."[72]
In another tradition, the mystical sacred name is actually 72 letters long and the high priest is said to have communed with the Almighty using this 72-letter name of God, which was written out on a long strip of parchment, folded and slipped inside the high priest's bejeweled breastplate. When someone would ask the high priest a question of Jewish law, the high priest could invoke the name, wherein according to lore the 12 jewels on the breastplate, representing the 12 tribes of the Israelites, would light up with the glory of God.
"Will to truth" does not mean "I do not want to let myself be deceived" but—there is no alternative—"I will not deceive, not even myself"; and with that we stand on moral ground. ... You will have gathered what I am getting at, namely, that it is still a metaphysical faith upon which our faith in science rests—that even we knowers of today, we godless anti-metaphysicians, still take our fire, too, from the flame lit by the thousand-year-old faith, the Christian faith which was also Plato's faith, that God is truth; that truth is divine.
Australian scholar Emily Dunn, in what was the first scholarly book devoted to The Church of Almighty God in 2015, noted that, like many Chinese, some “members of Eastern Lighting embraced the Mayan prophecy” but they “appear to have done so without sanction from the group’s self-proclaimed authorities,” who in fact declared “Mayan” and other theories about the end of the world as theologically and factually “mistaken.”[73]
In 2000, Zhao Weishan and Yang Xiangbin moved to the United States, and they currently oversee operations of the Church of Almighty God from New York City. Yang Xiangbin is called “Christ of the last days” and “Almighty God” in the belief that she is the second coming of Christ to finish the work of God. Yang gives utterances that are recorded as God’s word for the last days. (Although Yang is seen as an incarnation of God, she is considered separate from Jesus Christ, who was a different incarnation of God.) The Bible is seen as an obsolete record of God’s work in the past. “It is nothing more than a historical record of God’s work, and a testament to the previous two stages of God’s work, and offers you no understanding of the aims of God’s work” (from Eastern Lightning’s official website). Thus, the Bible is insufficient and must be supplemented by the utterances of Almighty God, or “Christ of the last days.”
Prior to the 10th century no attempt was made to use a human to symbolize God the Father in Western art.[44] Yet, Western art eventually required some way to illustrate the presence of the Father, so through successive representations a set of artistic styles for symbolizing the Father using a man gradually emerged around the 10th century AD. A rationale for the use of a human is the belief that God created the soul of Man in the image of His own (thus allowing Human to transcend the other animals).

William Dever discusses another intriguing question in his book Did God Have a Wife? He presents archaeological evidence suggesting that the goddess Ashera was seen as Yahweh's consort in certain times and places. An echo of language associated with Ashera worship may be found in Genesis 49:25, which sates: "The Almighty (Shaddai)… blesses you with blessings… of the breast and womb." The Bible is clear that the Queen of Heaven was worshiped by families who also honored Yahweh in Jeremiah's day (Jer. 7:17–18). Dever suggests that Ashera worship remained widespread among the common folk, while the elites, centering on the male priesthood, fought to exclude any feminine portrayals of God. Eventually, many of the characteristics of Ashera were included in the rabbinic concept of the Shekhina.
In general, the title Father (capitalized) signifies God's role as the life-giver, the authority, and powerful protector, often viewed as immense, omnipotent, omniscient, omnipresent with infinite power and charity that goes beyond human understanding.[12] For instance, after completing his monumental work Summa Theologica, Catholic St. Thomas Aquinas concluded that he had not yet begun to understand ‘God the Father’.[13] Although the term "Father" implies masculine characteristics, God is usually defined as having the form of a spirit without any human biological gender, e.g. the Catechism of the Catholic Church #239 specifically states that "God is neither man nor woman: he is God".[14][15] Although God is never directly addressed as "Mother", at times motherly attributes may be interpreted in Old Testament references such as Isa 42:14, Isa 49:14–15 or Isa 66:12–13.[16]

"We are willing to worship a God only if God makes us safe. Thus you get the silly question, How does a good God let bad things happen to good people? Of course, it was a rabbi who raised that question, but Christians took it up as their own. Have you read the Psalms lately? We're seeing a much more complex God than that question gives credit for."

Professor Raffaella Di Marzio: The Church of Almighty God—A Peaceful Home for the Soul Massimo Introvigne | Part 2 : Analyzing the CCP's Rumors Against The Church of Almighty God Massimo Introvigne | Part 1 : How Chinese Regime Persecutes Christians—Lies and Violence Rosita Šorytė: Asylum Should be Granted to Christian Refugees Based on Objective Information

A two-syllable pronunciation of the Tetragrammaton as “Yahweh” would not allow for the o vowel sound to exist as part of God’s name. But in the dozens of Biblical names that incorporate the divine name, this middle vowel sound appears in both the original and the shortened forms, as in Jehonathan and Jonathan. Thus, Professor Buchanan says regarding the divine name: “In no case is the vowel oo or oh omitted. The word was sometimes abbreviated as ‘Ya,’ but never as ‘Ya-weh.’ . . . When the Tetragrammaton was pronounced in one syllable it was ‘Yah’ or ‘Yo.’ When it was pronounced in three syllables it would have been ‘Yahowah’ or ‘Yahoowah.’ If it was ever abbreviated to two syllables it would have been ‘Yaho.’”​—Biblical Archaeology Review.

In Jehovah's Witness theology, only God the Father is the one true and almighty God, even over his Son Jesus Christ. While the Witnesses acknowledge Christ's pre-existence, perfection, and unique "Sonship" with God the Father, and believe that Christ had an essential role in creation and redemption, and is the Messiah, they believe that only the Father is without beginning.[135]

The earliest putative reference to Yahweh in the historical record occurs in a list of Bedouin tribes of the Transjordan made by Amenhotep III (c. 1391 – 1353 BC) in the temple of Amon at Soleb. The place name appears to be associated with Asiatic nomads in the 14th to 13th centuries BC. A later mention from the era of Ramesses II (c. 1279 BC – 1213 BC). [1]
On August 24, 2013, a woman pulled out the eyes of a young boy called Guo Bin in Shaanxi. The boy later became internationally famous for a successful ocular prosthesis surgery performed on him in Shenzhen. Some Chinese media attributed the crime to members of the Church of Almighty God. However, an examination of available sources supports the conclusion that the crime was perpetrated by Guo Bin’s aunt, a mentally disturbed person who later committed suicide, and had nothing to do with the Church of Almighty God. In fact, Chinese anti-cult sources started associating the crime with the Church of Almighty God only in June 2014, after the McDonald’s murder, and ten months after the local police had closed the case by concluding that the aunt was the sole perpetrator (Folk 2017b).
全能神教會 全能神教会 كنيسة الله القدير Die Kirche des Allmächtigen Gottes Εκκλησία του Παντοδύναμου Θεού The Church of Almighty God Iglesia de Dios Todopoderoso L'Église de Dieu Tout-Puissant כנסיית האל הכול יכול सर्वशक्तिमान परमेश्वर की कलीसिया Gereja Tuhan Yang Mahakuasa La Chiesa di Dio Onnipotente 全能神教会 전능하신 하나님 교회 Төгс Хүчит Бурханы Чуулган အနန္တတန်ခိုးရှင် ဘုရားသခင်၏အသင်းတော် De Kerk van Almachtige God Kościół Boga Wszechmogącego Igreja de Deus Todo-Poderoso Biserica lui Dumnezeu Atotputernic Церковь Всемогущего Бога Kanisa la Mwenyezi Mungu Ang Iglesia ng Makapangyarihang Diyos IBandla LikaNkulunkulu USomandla

I am an agnostic as to the question of God. I think that it is impossible for the human mind to believe in an object or thing unless it can form a mental picture of such object or thing. Since man ceased to worship openly an anthropomorphic God and talked vaguely and not intelligently about some force in the universe, higher than man, that is responsible for the existence of man and the universe, he cannot be said to believe in God. One cannot believe in a force excepting as a force that pervades matter and is not an individual entity. To believe in a thing, an image of the thing must be stamped on the mind. If one is asked if he believes in such an animal as a camel, there immediately arises in his mind an image of the camel. This image has come from experience or knowledge of the animal gathered in some way or other. No such image comes, or can come, with the idea of a God who is described as a force.
Australian scholar Emily Dunn, in what was the first scholarly book devoted to The Church of Almighty God in 2015, noted that, like many Chinese, some “members of Eastern Lighting embraced the Mayan prophecy” but they “appear to have done so without sanction from the group’s self-proclaimed authorities,” who in fact declared “Mayan” and other theories about the end of the world as theologically and factually “mistaken.”[73]

Having refuted, then, as well as we could, every notion which might suggest that we were to think of God as in any degree corporeal, we go on to say that, according to strict truth, God is incomprehensible, and incapable of being measured. For whatever be the knowledge which we are able to obtain of God, either by perception or reflection, we must of necessity believe that He is by many degrees far better than what we perceive Him to be.
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This reduction could appear to be the creative interpretation of masterful will to power — if Nietzsche's thought and style are as uncontrolled as the critics suggest. … Nietzsche himself anticipates the strife of revengeful graffiti at the conclusion of his text: "Wherever there are walls I shall inscribe this eternal accusation against Christianity upon them — I can write in letters which make even the blind see." …Nietzsche says in his preface that his readers must have a "predestination for the labyrinth" and "new ears for new music" if they are to understand this difficult writing.

By "death" God is not referring to the physical death which we might have in mind. Rather, God is referring to something which will happen in eternity, after our physical deaths. The Scriptures refer to this event as the "second death."8 The first death separates us from our bodies and takes us from this world. The second death is different. It also entails a separation, but it's the separation of one group of people from another: the righteous and the forgiven on one hand and the wicked and the unrepentant on the other. The two groups will be judged separately.
Yet, notwithstanding this difference as to origin, Father is one with, co-equal to, co-eternal, and con-substantial with the Son and the Holy Spirit, each Person being the one eternal God and in no way separated, who is the creator: all alike are uncreated and omnipotent.[27] Thus, the Divine Unity consists of God the Father, with his Son and his Spirit distinct from God the Father and yet perfectly united together in him.[27] Because of this, the Trinity is beyond reason and can only be known by revelation.[98][99]
From his prayer room in his home Pastor Benny Hinn shares a powerful teaching about how God’s Will is for you to enjoy a life of health and wholeness. Open in Logos Bible Software (if available)Open in Logos Bible Software (if available) declares that Jesus was anointed by God, empowered by the Holy Spirit and went about doing good, healing all who were oppressed by the enemy. Jesus is the same yesterday, today and forever. What He did 2000 years ago He is still doing today because He is both the Work and Will of God in action. Your faith will be raised to new heights during this teaching, and when Pastor Benny prays for your healing, believe that the miracle you’ve been seeking will come quickly!
“MONGREL,” “hybrid,” “monstrous.” What would cause Biblical Hebrew scholars to use such emphatic terms? At issue is whether “Jehovah” is a proper English pronunciation of God’s name. For over one hundred years, this controversy has raged. Today, most scholars seem to favor the two-syllable “Yahweh.” But is the pronunciation “Jehovah” really so “monstrous”?
They were enjoying it and laughing, but at a certain point, they just got quiet. When it was over, Justin started humming. We talked afterwards about the relationship between Zach’s character and his brother [Josh Gad], and Justin and Nate talked a little about their father — all the while Justin kept distractedly humming. Eventually, he sang out the words ‘heavenly father.’ Before I even left their house, Justin was recording the first version of the song in his downstairs studio. His inspiration was that immediate.
What has been said explains the so-called qeri perpetuum , according to which the consonants of Jehovah are always accompanied in the Hebrew text by the vowels of Adonai except in the cases in which Adonai stands in apposition to Jehovah: in these cases the vowels of Elohim are substituted. The use of a simple shewa in the first syllable of Jehovah, instead of the compound shewa in the corresponding syllable of Adonai and Elohim, is required by the rules of Hebrew grammar governing the use of shewa. Hence the question: What are the true vowels of the word Jehovah?
As time went on, though, the climate changed. Over the past million or two years, the glaciers' grip on the Earth continued changing millennium to millennium in the current ice age. Sometimes, the ice would have most all of Europe in its grasp, other times not even reaching Scandinavia.[citation needed] For most of Homo sapiens' life, the Earth was in its final glacial expansion, which peaked around 18 000 years ago.[citation needed] Around 12 000 years ago, the ice began receding for the final time as of now.[citation needed] This led to a change in the climate as yet unseen by men. Food was scarce as the megafauna (giant mammals, such as mammoths, saber-toothed cats, etc.) began dying out. In order to keep from starving to death, some of the inhabitants of the Near East began to grow figs and wild barley to eat. They built simple granaries so their food wouldn't spoil. The Holocene and the age of agriculture had begun.

In Christian theology the name of God has always had much deeper meaning and significance than being just a label or designator. It is not a human invention, but has divine origin and is based on divine revelation.[32][33] Respect for the name of God is one of the Ten Commandments, which Christians teachings view not simply an avoidance of the improper use of the name of God, but as a directive to exalt it, through both pious deeds and praise.[34] This is reflected in the first petition in the Lord's Prayer addressed to God the Father: "Hallowed be thy Name".[35]
Although the movement never mentions her name nor any biographic details (while admitting she is female), and cautions that any information supplied by outside sources may be wrong,[11] several scholars believe it identifies the incarnate Almighty God with a Chinese woman, Yang Xiangbin (b. 1973), who was born in northwestern China.[12] In 1989, during a revival of the Chinese independent churches, the person identified by the movement as Almighty God formally entered the House church (China) movement, i.e. the Protestant churches independent from the government, and began to utter words that followers compared for authority and power to those expressed by Jesus Christ.[13] At that time, she was attending meetings of the groups founded by Witness Lee, known as the Local churches in the West and as The Shouters in China,[14] as did most of her early devotees.[15] Many believers in the Chinese House Church movement believed that those words were from the Holy Spirit and started to read them in their gatherings in 1991, so that the origins of the church may be dated back to this year, although only in 1993 the person who was the source of these messages was recognized as Christ, the incarnate God, and the only one true God, and The Church of Almighty God emerged with this name.[16]
Truth seeth God, and Wisdom beholdeth God, and of these two cometh the third: that is, a holy marvellous delight in God; which is Love. Where Truth and Wisdom are verily, there is Love verily, coming of them both. And all of God’s making: for He is endless sovereign Truth, endless sovereign Wisdom, endless sovereign Love, unmade; and man’s Soul is a creature in God which hath the same properties made, and evermore it doeth that it was made for: it seeth God, it beholdeth God, and it loveth God. Whereof God enjoyeth in the creature; and the creature in God, endlessly marvelling. 

The glory of God is not contingent on man's good will, but all existence subserves his purposes. The system of the universe is as a celestial poem, whose beauty is from all eternity, and must not be marred by human interpolations. Things proceed as they were ordered, in their nice, and well-adjusted, and perfect harmony; so that as the hand of the skilful artist gathers music from the harp-strings, history calls it forth from the well-tuned chords of time. Not that this harmony can be heard during the tumult of action. Philosophy comes after events, and gives the reason of them, and describes the nature of their results. The great mind of collective man may, one day, so improve in self-consciousness as to interpret the present and foretell the future; but as yet, the end of what is now happening, though we ourselves partake in it, seems to fall out by chance. All is nevertheless one whole; individuals, families, peoples, the race, march in accord with the Divine will; and when any part of the destiny of humanity is fulfilled, we see the ways of Providence vindicated. The antagonisms of imperfect matter and the perfect idea, of liberty and necessary law, become reconciled. What seemed irrational confusion, appears as the web woven by light, liberty and love. But this is not perceived till a great act in the drama of life is finished. The prayer of the patriarch, when he desired to behold the Divinity face to face, was denied; but he was able to catch a glimpse of Jehovah, after He had passed by; and so it fares with our search for Him in the wrestlings of the world. It is when the hour of conflict is over, that history comes to a right understanding of the strife, and is ready to exclaim: "Lo! God is here, and we knew it not."
It has been said by Vatke (Die Religion des Alten Test., 1835, p. 672) and J.G. Müller (Die Semiten in ihrem Verhältniss zu Chamiten und Japhetiten, 1872, p. 163) that the name Jahveh is of Indo-European origin. But the transition of the Sanscrit root, div —the Latin Jupiter-Jovis ( Diovis ), the Greek Zeus-Dios , the Indo-European Dyaus into the Hebrew form Jahveh has never been satisfactorily explained. Hitzig's contention (Vorlesungen über bibl. Theol., p. 38) that the Indo-Europeans furnished at least the idea contained in the name Jahveh, even if they did not originate the name itself, is without any value.
According to mythological thinking, God has his domicile in heaven. What is the meaning of this statement? The meaning is quite clear. In a crude manner it expresses the idea that God is beyond the world, that He is transcendent. The thinking which is not yet capable of forming the abstract idea of transcendence expresses its intention in the category of space.
In the oldest biblical literature, Yahweh is a typical ancient Near Eastern "divine warrior", who leads the heavenly army against Israel's enemies;[8] he later became the main god of the Kingdom of Israel (Samaria) and of Judah,[9] and over time the royal court and temple promoted Yahweh as the god of the entire cosmos, possessing all the positive qualities previously attributed to the other gods and goddesses.[10][11] By the end of the Babylonian exile (6th century BCE), the very existence of foreign gods was denied, and Yahweh was proclaimed as the creator of the cosmos and the true god of all the world.[11]
After reading and “carefully investigating” the words of Almighty God, Ann converted and concluded: “I’ve fully ascertained that Almighty God is really the return of the Lord Jesus. He has opened the scroll and revealed all the mysteries. Then I lost not a moment in preaching the gospel to my family; both my mother and husband have come before God. How fortunate we are! Later, I will preach to my daughter and friends, too. I will proclaim God’s words and I want to say my heartfelt word: Behold! The scroll has been opened!” (“Ann” 2017).

Existence of necessary and the unnecessary: Our experience includes things certainly existing but apparently unnecessary. Not everything can be unnecessary, for then once there was nothing and there would still be nothing. Therefore, we are compelled to suppose something that exists necessarily, having this necessity only from itself; in fact itself the cause for other things to exist.